CRE Papers, Books, and Presentations

Living in an Icon, a program best suited for groups, yet suitable for personal practice, authored by Robert Gottfried and Fredrick Krueger. With a step-by-step approach, this book provides a framework integrating asceticism with the contemplation of nature. Each chapter contains a “take it home” section for applying the lessons learned outdoors to everyday life, connecting God and nature as seamless components of spirituality. Topics include gratitude, delight, appreciation, wonder, discernment, reverence, mortality, love, beauty, humility, silence, and hope. The facilitator guide, by Jerry Cappel and Robert Gottfried, assists persons who plan on leading Living in an Icon Programs.

This book is a collection of essays about the interaction between God, humans, and nature in the context of the environmental challenges and Biblical studies. Chapters, several of which are written by CRE Faculty, Staff, and Fellows, include topics on creation care and Sabbath, sacramental approaches to earth care, classical and medieval cosmologies, ecotheodicy, how we understand the problem of nonhuman suffering in a world controlled by a good God, ecojustice, and how humans help to alleviate nonhuman suffering. The book seeks to provide a way to understand Judeo-Christian perspectives on human-to-nonhuman interaction through Biblical, literary, cultural, film, and music studies, and as such, offers an interdisciplinary approach with emphasis on the humanities, which provides a broader platform for ecotheology.

This book, which has several CRE contributors, promotes Christian ecology and animal ethics from the perspectives of the Bible, science, and the Judeo-Christian tradition. In an age of climate change, how do we protect species and individual animals? Does it matter how we treat bugs? How does understanding the Trinity and Christ's self-emptying nature help us to be more responsible earth caretakers? What do Christian ethics have to do with hunting? How do the Foxfire books of Southern Appalachia help us to love a place? Does ecology need a place at the pulpit and in hymns? How do Catholic approaches, past and present, help us appreciate and respond to the created world? Finally, how does Jesus respond to humans, nonhumans, and environmental concerns in the Gospel of Mark?

On a misty morning in eastern Kentucky, cross-bearing Christians gather for a service on a surface-mined mountain. They pray for the health and renewal of the land and for their communities, lamenting the corporate greed of the mining companies. On another day, in southern West Virginia, Andrew Jordon hosts Bible study in a small cabin overlooking a disused 1,400-acre surface mine. He believes his efforts to reclaim sites like these represent responsible environmental stewardship. In Sacred Mountains, Andrew R. H. Thompson highlights scenes such as these in order to propose a Christian ethical analysis of the controversial mining practice that has increasingly divided the nation and has often led to fierce and even violent confrontations. Thompson's arguments add to the work of other ethicists and theologians by examining the implications of culture in a variety of social, historical, and religious contexts. A groundbreaking and nuanced study that looks past the traditionally conflicting stereotypes about religion and environmental consciousness in Appalachia, Sacred Mountains offers a new approach that unifies all communities, regardless of their beliefs.

Environmentalists have turned to Eastern religion, Deep Ecology and Native American religion for alternatives to the Western view that humans should dominate nature. In Economics, Ecology, and the Roots of Western Faith, Robert R. Gottfried persuasively demonstrates that the ancient Hebrew worldview, found in the Torah and the New Testament, is remarkably "green." Drawing on these insights from ancient Western thought and economic understanding of ecosystems and natural processes, Gottfried analyzes the prerequisites for maintaining or improving human welfare and ecological vitality in terms of land economics and management.

Since colonial times, the sense of encountering an unseen, transcendental Presence within the natural world has been a characteristic motif in American literature and culture. American writers have repeatedly perceived in nature something beyond itself-and beyond themselves. In this book, John Gatta argues that the religious import of American environmental literature has yet to be fully recognized or understood.

American culture is in a state of critical fragmentation. The author argues that we will solve neither the ecological crisis nor our social estrangement from each until we transform our perception of life as embodied and interconnected, and rediscover what is sacred through transformative lived experiences of wholeness. Using an embodied theological framework supported by comparative, hermeneutical, and constructive methodologies, A Process Spirituality synthesizes theoretical, empirical, and practical resources to construct a hopeful and holistic understanding of God, the world, and the self. Interweaving Alfred North Whitehead’s vision of a relational cosmos with Carl Gustav Jung’s integrated, relational psyche, and a powerful spiritual praxis of dream work creates a generative matrix through which to perceive a God-world reality characterized by value, relationality, and transformation in which individuals matter, belong, and can experience positive change. Such a Christian and transreligious vision of hope offers individuals the possibility and capacity to move from a state of fragmentation to one of psycho-spiritual wholeness and flourishing.

This Article by Robert Gottfried appeared in the Spring/Summer 2018 edition of Mountain Vision.

This article, authored by CRE fellow Mary Foster, appears in the Spring/Summer 2018 edition of Mountain Vision (the newsletter of Christians for the Mountains).

A background paper in the Sewanee Theological Review that provides the basis for CRE’s Beauty by Design retreat and workshops. It develops the concept of “Beauty,” something which calls out to you from within something else, Beauty’s significance for society and the church, and its relationship to ecological design.

A short essay from a relational perspective as to why faith-based conservation is a ministry. Forthcoming in the Sewanee Theological Review.

June 3-7, 2009, the Director met with a small group of colleagues from various parts of the country to use contemplative methods to explore the spiritual values of the Cherokee National Forest. This exercise helped produce has been used to promote the declaration of certain areas of the Forest as wilderness.

These blog entries treat themes dealing with the contemplation of nature and creation-oriented spirituality, the role of nonhuman creation in the Christian faith, and the implications these have for society.