The School of Theology. Sewanee: The University of the South

Course Descriptions for the 2012 Advanced Degrees Program

All classes are scheduled to meet Monday through Friday at the designated times, unless otherwise specified. Most courses require reading prior to the start of class. Each professor has the prerogative to exclude a student from class for failure to meet this requirement. Additional reading may be assigned during the course. The standard guide for written papers in the Advanced Degrees Program is Kate L. Turabian, A Manual for Writers of Term Papers, Theses, and Dissertations, 7th ed., University of Chicago Press, 2007, which reflects the citation of The Chicago Manual of Style, 15th ed.

An Introduction to Ancient Eastern Christianity
Stang, Charles M. [3 hours]

In this course we look closely at early, eastern varieties of Christianity. The history of early Christianity is usually told from the perspective of Greek and Latin-speaking communities, but we will focus our attention instead on the wealth of literature that survives from Christian communities who lived in areas as diverse as Syria, Mesopotamia, Persia, India and China, who largely spoke and wrote in a dialect of Aramaic called ‘Syriac,’ and who have survived as a minority religion from the earliest centuries until today.

To read before the course begins:

Samuel Moffett, A History of Christianity in Asia, Vol. 1: Beginnings to 1500

Primary sources will include:

Gospel of Thomas
Acts of Thomas
Bardaisan, The Book of the Laws of the Countries
Aphrahat, Demonstrations [selections]
Ephrem, Hymns on Paradise
Jacob of Serug
Leontius of Neapolis, Life of Symeon the Holy Fool,
Life of Symeon Stylites
The Acts of Mar Mari the Apostle
Persian Martyr Acts [selections]
Barhadbeshabba, The Cause of the Foundation of the Schools
Timothy I, The Debate on the Christian Faith Isaac of Nineveh, The Second Part [selections]
The ‘Nestorian’ or jingjiao stele

 

The Historical Jesus
Holloway, Paul [3 hours]

Thoughtful Christians and intellectuals in general have long been aware that the Bible offers various theological interpretations of Jesus, which in turn raises the question of how Jesus might be viewed when interpreted through the lens of historical reasoning.  This course will attempt to answer this question and through it the related question of how the earliest interpretations of Jesus themselves were constructed. 

To be read before the course begins:
Sanders, Jesus and Judaism (Fortress Press, 1985)
The Historical Figure of Jesus (Penguin, 1993)

Further Bibliography
Fredriksen, From Jesus to Christ (2nd ed; Yale, 2000)
Raïsänen, The Rise of Christian Beliefs (Fortress, 2010)
Vermes, The Changing Faces of Jesus (Penguin, 2000)
White, Scripting Jesus (Harper, 2010)

 

Preaching in the Liturgical Tradition
The Rev. Dr. William Brosend and Rev. Dr. Benjamin King [3 hours]

This course will explore the distinctive historical, theological, and homiletical features of preaching within Anglican and other liturgical traditions.

Special attention will be paid to key figures and moments in the history of preaching, to the development of the student's own theology of preaching in her or his own tradition, and to the contemporary practice of preaching within those traditions. Students will present sermons in class as a part of their graded work.

To be read before the course begins:

Ellen F. Davis, Wondrous Depth: Preaching the Old Testament
Rowan Williams, Ray of Darkness

 

Caring for Marginalized Populations: Pastoral Care in Context
The Rev. Dr. Gregory C. Ellison II [3 hours]

This course garners "expert" wisdom from scholars and practitioners with distinct disciplinary perspectives who have variously considered the nature and power of human hope and the potential threats to hope faced by marginalized populations and the caregivers who seek to aid them.  Young African American men will serve as a primary lens to investigate the problem of threatened hope, muteness, and invisibility.  However, care for other unacknowledged groups including, but not limited to, the imprisoned, the poor, the wealthy, and the elderly will be discussed.

To be read before the course begins:

Nathan McCall, Them
Donald Capps, Agents of Hope: A Pastoral Psychology
Howard Thurman, Jesus and the Disinherited

 

Types of Anglican Theology
The Rev. Dr. Mark Chapman [3 hours]

This course presents an overview of Anglican theology by addressing official Anglican formularies, liturgies and statements as these relate to different aspects of ecclesiology and theology and across different periods. Rather than a straightforwardly chronological approach, we will discuss the theology and theological implications of ‘official’ and semi-official documents and liturgies of the Church of England, The Episcopal Church, The Anglican Communion, as well as other national and regional churches. We begin with doctrinal statements of the English Reformation and briefly at how these have been understood in non-English Churches, before moving to liturgy, ecclesiology and current issues in Anglicanism. The historical context of each set of texts will be explored by supplementary reading and classroom notes.

To read before the course begins:

*Mark Chapman, Anglican Theology (T & T Clark, 2012) (or more briefly, Mark Chapman, Anglicanism: A Very Short Introduction (OUP, 2006).
Samuel Wells, What Anglicans Believe: An Introduction (Morehouse Publishing, 2011)
 






 

2012 Lecture Series | The School of Theology | Sewanee: The University of the South

2012 Lecture Series

Judith Maltby
Of Necessity There Must Be Some Rules
Jan. 31


Extravagencies and Impertinencies

Feb. 1

Both made possible by the Jones Fund

Cristina Vanin
Spiritual Exercises for an Ecological Age
Feb. 16
Made possible in part by the Beattie Fund

J. Kameron Carter
Christian Supersessionism
Feb. 29
Made possible by the Belford Fund

The Post-Racial Condition: Notes on American Political Theology
March 1
Co-sponsored by the University’s Political Science Department, the Office of Multicultural Affairs, and the University Lecture Committee

Kathleen Coleman
Christians in the Roman Arena
March 12
Made possible by the Beattie Fund

Martin Seeley
Christian-Muslim Relations
April 23

Preaching in the Anglican Tradition
April 24
Both made possible by the Arrington Fund

Diarmaid MacCulloch
Remaking Christian History for Readers and Viewers
May 10
Made possible by the Arrington Fund

Mark Chapman
The National Church and the International Church:
The Quadrilateral

June 20

The Anglican Communion Covenant
June 21
Both part of the Advanced Degrees Program

Thomas G. Long
Preaching in More than One Language: Enchantment, Wisdom, and Embodiment
Oct. 31–Nov. 2
The 2012 DuBose Lectures

All lectures are free and open to the public.

Education for Ministry | The School of Theology | Sewanee: The University of the South

Education for Ministry

With the recent renewal of focus on lay theological education, Education for Ministry (EfM) is more than ever a significant part of The School of Theology’s mission to educate and cultivate lay leadership for the Church. EfM is a unique certificate program of experiential theological education for laity under the direction of The School of Theology. Since its founding in 1975, this international program has assisted more than 30,000 students in discovering how to respond to the call of Christian service. EfM helps students encounter the breadth and depth of the Christian tradition and bring it into conversation with their experiences of the world as they study, worship, and engage in theological reflection together.

An EfM group of six to 12 students with a trained mentor meet weekly for two and a half to three hours over the course of a nine-month academic year. Some groups meet in traditional face-to-face small groups in a local parish, others meet entirely online and may include participants in many different places. The program takes four years to complete and is broken up into these courses of study:
• Year One: The Old Testament
• Year Two: The New Testament
• Year Three: Church History
• Year Four: Theological Choices

An EfM group is defined by its harmony of purpose. It is not simply a Bible study group, nor a religious study course, but a small community of praxis focused on study, worship, and intentional theological reflection. There is a balance among these components for none is complete without the other two. The work of reflection is informed by knowledge of the breadth of the Christian tradition and formed by the practice of regular worship together. The study of Christian tradition is deepened through prayerful presence with one another and reflection on the experience of Christians across the centuries as well as across the table. Regular worship together draws from ongoing reflection on the lived life of faith and an understanding of how Christian worship has been and is shaped by culture and context.

Karen Meridith, director of EfM, describes the program this way, "EfM graduates become persons of faith who have internalized a way of looking at the world through a theologically informed lens, who can articulate the call to ministry as baptized members of the Body of Christ, and who are prepared to work humbly with others with different experiences and perspectives. I believe these are just the kind of lay leaders the Church needs as we move forward in mission together."

Students at The School of Theology, along with many of the spouses, attend an EfM Immersion Workshop to acquaint them with this premier educational program for the laity of the Church.

Visit the EfM website for complete details.

The 2012 Cambridge Summer Preaching Conference | The School of Theology | Sewanee: The University of the South

The 2012 Cambridge Summer Preaching Conference

Westcott House, the theological college at Cambridge University, U.K.; the Advanced Degrees Program at The School of Theology, the University of the South, Sewanee, Tenn.; and the Episcopal Preaching Foundation are pleased to invite registrations to the Cambridge Summer 2012 Preaching Conference at Westcott House, July 2-5, 2012. An extended session for Advanced Degrees Program students will be held July 5-9.

The conference will bring 12 U.S. and 24 U.K. clergy together for lectures, preaching groups, discussion, and worship under the leadership of Mark Oakley, Martin Seeley, Ellen Wakeham and William Brosend.

Cost

Cost for the conference is £300, including room and board at Westcott House. Registrants should arrange for their own travel. Academy International Travel Services of Atlanta is available to assist if needed.

The additional fee for the extended session is £200 which covers food and lodging only. Tuition for Advanced Degrees Program students is additional and payable to The School of Theology.

A deposit of $400 is due Dec. 15 to reserve a space, and will be accepted in the order received until 12 deposits from the United States are received. After that, names will go on a wait list.

Payment and Registration

Payment for the conference may be made by mail to the Episcopal Preaching Foundation, 335 Tennessee Avenue, Sewanee Tenn., 37383, or by calling Barbara Vitti at 973.467.0070 for deposit by credit card. Partial refunds are possible prior to March 1, 2012. (Note: There are no scholarships from the Foundation or The School of Theology for this conference. Scholarships for tuition costs for Advanced Degrees Program students are available to those students, through the customary financial aid application process.)

For More Information and to Register

Contact Wescott House or send an email to The Preaching Foundation.

2011 DuBose Lectures | The School of Theology | Sewanee: The University of the South

2011 DuBose Lectures

Note: The 2012 DuBose Lectures, scheduled for Oct. 31–Nov. 2, will feature Dr. Thomas G. Long, Bandy professor of preaching and coordinator of the initiative in religious practices and practical theology at Emory University's Candler School of Theology. The title of his lectures is "Preaching in More than One Language: Enchantment, Wisdom, and Embodiment."

2011 DuBose lectures

The Lectures

Barbara Brown Taylor explored the topic — Learning to Walk in the Dark: Negative Theology for Emerging Christians.

Lecture 1: Scary Angels
Lecture 2: Night Guides
Lecture 3: Treasures of Darkness

The Continuing Education Workshops

Links to videos of the workshops will be available soon.

Reaching Out to Hispanics/Latinos in the 21st Century

Panelists: The Rev. Canon Simón Bautista Betances, Episcopal Diocese of Washington’s Canon for Latino Ministries; The Rev. Richard Aguilar, St. Margaret's and San Francisco de Asis Episcopal Church, Miami Lakes, Fla.; Julio Cuellar, “Cantautor Boliviano,” and The Rev. Judith Comer, St. Philip's Episcopal Church in Fort Payne, Ala. Moderated by John Solomon, Visiting Instructor in Pastoral Spanish, The School of Theology

Presentation topics included the Episcopal Church’s Strategic Vision for reaching Latinos/Hispanics, the nature of the Latino community, how to create community, and some of the challenges that exist.

A celebration of a Holy Eucharist service in Spanish included Spanish songs typical of a Latino service.

The Episcopal Church has produced a strategic vision for reaching Latinos/Hispanics

 

What's New in Parish Christian Formation

Panelists: Sharon Ely Pearson, Christian Formation Specialist at Church Publishing Inc.; The Rev. Carolyn Coleman, Contingent Faculty in Christian Formation; The Rev. Howard Castleberry, T'09, Rector of Christ Church, Nagadoches, Texas. Moderated by Karen M. Meridith, Director of Education for Ministry

The panel offered perspectives on issues encountered "on the ground," information about new trends and resources available, and the role of the seminary in preparing students for ministry that encourages lifelong Christian formation in parishes.

 

The Art of Painting with Words

Panelist: The Rev. Susan Springer, Rector, St. John's in Logan, Utah

This workshop offered preachers hands-on, take-away tools for creating powerful images with words. Participants learned techniques for mining lectionary readings to craft word-pictures that can help bring Scripture and its exegesis alive-and-kicking for the hearer. Springer, T'09, is a book author former faculty member at the Preaching Excellence Program (PEP).

 

Answering God’s Call as a Clergy Spouse

Panelists: Barbara Stafford, Vincent Mathis, Gwen Foss, and Dawn Caldwell. Moderated by Barbara Stafford

Topics for discussion included Work Time vs. Family Time: A Discussion of Useful Guidelines; Get in Where You Fit in: Sorting out Church Work and Worship as a Clergy Spouse; How to Survive the Politics of Church Life; and Creating a Support Group of Clergy Spouses.

 

Photographs

All of the photographs taken during the DuBose lectures and Alumni Gathering are available here for viewing, sharing or downloading.

Advanced Degrees Program | The School of Theology | Sewanee: The University of the South

Advanced Degrees Program

June 11-29, 2012

The Advanced Degrees Program at The School of Theology is a summer program designed to increase professional knowledge in the practice of ministry for clergy. Classes build the relationship between the practice of ministry and biblical, historical, and theological studies by combining learning in community with a cycle of daily prayer and worship in the Anglican tradition.

2012 Summer Courses

The Rev. Dr. Mark Chapman, Vice-Principal of Ripon College Cuddesdon, University of Oxford
Types of Anglican Theology

The Rev. Dr. Gregory C. Ellison II, Assistant Professor of Pastoral Care and Counseling, Candler School of Theology, Emory University,
Caring for Marginalized Populations: Pastoral Care in Context

Dr. Charles M. Stang, Assistant Professor of Early Christian Thought, Harvard Divinity School
An Introduction to Ancient Eastern Christianity

Dr. Paul A. Holloway, Professor of New Testament, The School of Theology, University of the South
The Historical Jesus

The Rev. Dr. William F. Brosend, Associate Professor of Homiletics, and the Rev. Dr. Benjamin J. King, Assistant Professor of Church History, The School of Theology, University of the South
Preaching in the Liturgical Tradition

  The Rev. Dr. Mark Chapman

Guest Lecturer, June 20–21

The Rev. Dr. Mark Chapman, Vice-Principal of Ripon College Cuddesdon, University of Oxford, England
The National Church and the International Church:
Lecture #1 The Quadrilateral
Lecture #2 The Anglican Communion Covenant

These lectures are free and open to the public. Lectures begin at 7 p.m. in Hargrove Auditorium in Hamilton Hall, The School of Theology, 335 Tennessee Ave.

2012 Advanced Degrees Program Schedule

Sept. 1, 2011 — Application process begins
 (review list of admission requirements) (review financial aid guidelines) (review tuition and fees)
March 15, 2012 — Registration for ADP classes begins
April 9 — Financial aid applications due
May 1 — Deadline for completed applications and housing forms

May 31 — Registration forms due

June 11 — Opening Day (pay balance due if any, have ID card made (if new student), dorm keys, etc.)  Includes check-in beginning at 9:30 a.m., opening Eucharist at 12pm, a general information session, and a welcome reception.
June 12 — Classes begin

June 20-21— Public summer lectures, Rev. Dr. Mark Chapman

June 29 — Last day of class

Sept. 1 — All papers & assignments due

Oct. 1 — Faculty submits grades to the Registrar and grades will be e-mailed to students after October 1

Jan. 15, 2013 — Students planning to graduate in May submit thesis draft to advisor

March 1, 2013 — Thesis due to second reader (if applicable)

April 1, 2013 — Two final-form copies of project/thesis, including the $25 library-binding fee, must be received for student to graduate

The Rev. Dr. Benjamin King and the Rev. Canon Martin Seeley on the grounds of Westcott House, Cambridge

Cambridge Summer Preaching Conference

The Rev. Dr. Benjamin King, director of the Advanced Degrees Program, is excited to announce a new opportunity for students currently enrolled in the summer program.  The Cambridge Summer Preaching Conference, hosted by The School of Theology, Wescott House (U.K.), and the Episcopal Preaching Foundation, invites 12 priests from the United States and 24 from the United Kingdom to attend. The conference will be held July 2-5 with an extended session for ADP students July 5-9. See details including cost, payment information, and online registration.

Field Education Reflections | The School of Theology | Sewanee: The University of the South

Field Education Reflections

Monica Carlson, T'12

I am a senior at The School of Theology. Because I came to seminary from a large suburban parish, I wanted my Field Education experience to be in a smaller rural church.  I also wanted to stay in Sewanee so I could enjoy the beautiful summer here on the mountain. My internship consisted of a 2011 “summer immersion” working with the Rev. Dr. Linda A. Hutton, who leads St. James Church at Midway (midway between Sewanee and Monteagle) and Christ Church in Tracy City, both of which are in the diocese of Tennessee.

Between the generous teaching and counsel of the Rev. Dr. Hutton and the gracious hospitality of the two congregations, I quickly felt like a welcome addition to both of these small churches. In each intimate setting, I was invited to participate in the joy of their worship, preach on several Sundays, hear their stories at coffee hour, and observe the real affection and pastoral care that these close-knit members offered to each other.

My main project for the summer was to help with the planning and implementation of Vacation Bible School, which was sponsored by a number of local Episcopal churches. I witnessed smaller churches pool their resources to offer a program that served the greater community more effectively. Whether in the closeness of the members of each congregation or in the cooperation of churches working together, I was reminded last summer that living and sharing the Christian life involves much more than numbers or material resources.

 

Joseph Wallace, T'12

Wow, what a summer! I had the wonderful opportunity to do my field education immersion in two different congregations — Church of the Advent in Boston, Ma., and St. Paul’s Episcopal Church in Atlanta, Ga. I chose these two congregations because both are deeply committed to evangelism in their respective communities. But more specifically, I chose the Church of the Advent because of its rich history of Anglo-Catholic worship and evangelism. I chose St. Paul’s because it is perhaps one of the largest, and still growing, African-American/Afro Caribbean congregations in the Episcopal Church.

While at the Advent I had the opportunity to preach, administer pastoral care, and serve as sub deacon at the Feast of Corpus Christi, which included solemn benediction and a procession of the Blessed Sacrament through the streets of Boston with a brass band. My heart was lifted to heaven! During my time at the Advent I was impressed at the ability of the liturgy to change hearts and spread the gospel of Jesus Christ through beauty and a warm welcome.

Although I am an African-American, I have never had an opportunity to truly worship in a predominantly African-American/Afro Caribbean environment. This for me was indeed a great joy and honor. During my time at St. Paul’s, I learned the importance of dynamic preaching and how to help a struggling congregation to grow not only in pledges, but also most importantly, how to spread the Word of God and equipped the saints for the work of ministry in an inner-city setting. In addition to honing my preaching skills, I was able to draw on all of my New Testament class notes and lectures to teach a five-week adult Christian education bible study. The best compliment I received from one of the participants was that in addition to my teaching the intellectual things, I made it relevant to their life’s issues. I thank God for such a wonderful opportunity to share my summer with two very wonderful congregations.

 

Evelyn Harris, T'13

I spent six weeks in Vienna, Austria, working full time as an intern at the English Speaking United Methodist Church. The congregation is made up of around 200 refugees, diplomats, contract workers, migrants, ex pats, students, and many others who come to Vienna from over 35 different countries, including other parts of Austria. The tie that binds this community together is that they are all strangers in a strange land who crave familial relationships with others, not only to worship and praise God, but also to rejoice, cry, hope, and dream together as a community.   

In my field education experience I was able to attend the Austrian Annual Conference and I learned how to conduct pre-marital counseling and a wedding.  I also helped lead confirmation classes, bible studies, and worship services. I also interviewed congregation members to examine how multicultural power dynamics played into congregational dynamics. Since this church is entirely self-funded, I am currently putting together videos to help the ESUMC share their story back here in the U.S.

 

Brandon Mozingo, T'12

As Christendom fades and the Church continues to lose membership, we must face the reality that the majority of those that need ministry exist out in the world, and not within the walls of our churches. If we wish to reach them, we must reach out to them. My field education experience as an internship with Seamen’s Church Institute allowed me to do this very thing.

I was honored to be the first River Chaplain Intern of an organization that has been supporting the Merchant Marine since 1834. Founded to offer hospitality and safety to sailors, it has since expanded to include professional education, legal support, and the outreach of chaplains.

Working along beside the crews of these boats, I rode the waters of the Ohio and Kanawha Rivers, as well as the Intercostal Waterway. Never spending more than two nights on any one craft, I hopped from boat to boat, attempting to maximize my contact with the over 100,000 members of the Merchant Marine. Making myself available to be whatever these people needed, I found myself engaged in pastoral care, theological discussion, christenings, cooking meals for the crew, Bible study, helping to load supplies, worship services, and assisting a painting work detail.

Somewhere on the Ohio River, a crew stands a little bit taller after their towboat is christened. Gathering together, the blessing they pray upon their boat gives their work and their life a heightened sense of purpose.
 

Field Education Sites | The School of Theology | Sewanee: The University of the South

Field Education Sites

Alabama

  • Cathedral Advent, Birmingham, Ala.
  • Church of the Epiphany, Guntersville, Ala.
  • Church of the Nativity, Huntsville, Ala.
  • Good Shepherd, Decatur, Ala.
  • St. John's Church, Decatur, Ala.
  • St. Luke's, Scottsboro, Ala.
  • St. Matthews, Madison, Ala.
  • St. Stephens, Huntsville, Ala.

Georgia

  • Calvary Episcopal Church, Americus, Ga.
  • St. Marks Church, Dalton, Ga.

Tennessee

  • All Saints Chapel, Sewanee, Tenn.
  • Christ Cathedral, Nashville, Tenn.
  • Christ Church, Chattanooga, Tenn.
  • Church of the Advent, Nashville, Tenn.
  • Church of the Redeemer, Shelbyville, Tenn.
  • Epiphany Church, Sherwood, Tenn.
  • Good Shepherd, Lookout Mtn., Tenn.
  • Good Shepherd, Brentwood, Tenn.
  • Holy Trinity, Nashville, Tenn.
  • Morton Memorial UMC, Monteagle, Tenn.
  • Otey Memorial, Sewanee, Tenn.
  • St. Andrews School, Sewanee, Tenn.
  • St. Anne's, Nashville, Tenn.
  • St. Augustine Chapel, Nashville, Tenn.
  • St. Barnabas Church, Tullahoma, Tenn.
  • STEM, Sewanee, Tenn.
  • St. James Episcopal Church, Sewanee, Tenn.
  • St. John the Baptist, Battle Creek, Tenn.
  • St. Luke's Church, Cleveland,  Tenn.
  • St. Marks Church, Antioch, Tenn.
  • St. Mary Magdalene, Fayetteville, Tenn.
  • St. Mary's Convent, Sewanee, Tenn.
  • St. Paul’s, Franklin, Tenn.
  • St. Paul's Church, Chattanooga, Tenn.
  • St. Paul's Church, Murfreesboro, Tenn.
  • St. Peter's Church, Chattanooga, Tenn.
  • St. Thaddeus, Chattanooga, Tenn.
  • St. Timothys, Signal Mtn., Tenn.
  • Thankful Memorial, Chattanooga, Tenn.
  • The Church of the Resurrection, Loudon, Tenn.
  • Trinity (STEM), Winchester, Tenn.
Masters of Sacred Theology in Anglican Studies (S.T.M./A.S.) | The School of Theology | Sewanee: The University of the South

Masters of Sacred Theology in Anglican Studies (S.T.M./A.S.)

The S.T.M. in Anglican Studies program provides the opportunity to acquire fuller mastery in that field and is suitable for those previously ordained in another denomination who plan to be ordained in the Episcopal Church.

Program

An S.T.M. with a concentration on Anglican Studies requires one year of full-time study. This is done during one summer and one academic year. The 30 semester hours are achieved with six hours in a summer session, 18 hours in the Anglican Studies Program and a thesis for six hours credit. The student must write a thesis that demonstrates scholarly competence. The degree must be completed within two years of initial matriculation. Admission requirements are the same as those for the S.T.M. degree.

Components of the S.T.M. in Anglican Studies Courses. The student will take two courses (six hours) in a summer session and 18 hours in the Anglican Studies Program during the academic year. There are four core courses in the first semester and two in the second semester designated for those on the ordination track.

Thesis

The student will be required to complete a thesis demonstrating scholarly competence in the area of Anglican Studies. The process for the thesis is stated in the D. Min. section.

Examination

An oral defense covering the area of the thesis and major specialization is also required.

Masters of Sacred Theology (S.T.M.) | The School of Theology | Sewanee: The University of the South

Masters of Sacred Theology (S.T.M.)

The Master of Sacred Theology (S.T.M.) degree provides the opportunity to gain further mastery in a chosen area of theological study. Students will attain and apply the skills needed for scholarly research in a theological discipline at an advanced level. The S.T.M. program is intended for those who may wish to prepare for graduate study at the doctoral level, preparation for various forms of teaching, the scholarly enhancement of ministerial practice, or disciplined reflection in an area of ministry.

Program

The Master of Sacred Theology (S.T.M.) degree program may be taken during the summer sessions, or in a combination of summer session(s) and term(s) during the academic year. Students must complete a minimum of 30 semester hours of academic credit with a grade point average of B or higher. Six of the hours must be in the form of a thesis. The student, working in consultation with an advisor from the faculty of the School of Theology, will develop a proposal and write a thesis demonstrating scholarly competence, and pass an examination covering the area of the thesis and major specialization. The degree may be completed in one year (summer session and two consecutive academic year terms) but no more than six years from matriculation.

Thesis

The student will be required to complete a thesis demonstrating scholarly competence. The process for the thesis is stated in the D. Min. section.

Examination

An oral defense covering the area of the thesis and major specialization is also required.

Doctor of Ministry in Preaching (D.Min) | The School of Theology | Sewanee: The University of the South

Doctor of Ministry in Preaching (D.Min)

The Advanced Degree Program of The School of Theology, Sewanee is pleased to announce a new track in the Doctor of Ministry degree program — the Doctor of Ministry in Preaching.

Program

The D.Min. in Preaching degree is the only such degree based at an Episcopal seminary and is offered in response to a growing need for post-M.Div. study, instruction, and critical practice in preaching. No more than eight students will be accepted into the D.Min. in Preaching degree track each year in order to assure adequate support for their course study and thesis project. While fulfilling requirements for the D. Min., students in the D. Min. in Preaching track will be required to:

  • complete a minimum of four ADP/Sewanee courses in homiletics; a course with a strong preaching component may be substituted with permission of the Program Director
  • complete a minimum of two ADP/Sewanee courses in biblical studies
  • submit video or audio files of preached sermons throughout the year to the Program Director, and their cohort group, for discussion and critique
  • write a thesis or complete a thesis project in homiletics

Scholarships

The Episcopal Preaching Foundation has generously offered two scholarships per year to students in the D.Min. in Preaching program. Interested students should complete the D.Min. application and a financial aid form

Doctor of Ministry (D.Min.) | The School of Theology | Sewanee: The University of the South

Doctor of Ministry (D.Min.)

The courses of study found in the Doctor of Ministry program are designed to enable participants to attain excellence in the practice of ministry. The program provides persons actively engaged in professional ministry the opportunity to develop further the attitudes, skills, and knowledge essential to their ministry. The D.Min. program stresses the relationship between the practice of ministry and biblical, historical and theological knowledge. The level of class-work in the D.Min. program assumes that the applicant has the general knowledge acquired in a M.Div. program. The D.Min. program is not intended to prepare persons for graduate teaching.

See details of the 2012 courses and lecturers.

The Program

Students admitted to the program must complete a minimum of 30 semester hours with a grade point average of B or higher. Three or six of the hours must be achieved in the form of a project, which will be defended orally.

The student, working with the Director of the Advanced Degrees Program (Director), will develop a program of study designed to accomplish his/her educational objectives. It is imperative that the program have integrity and coherence and not be simply the accumulation of credit hours.

Courses are designed to develop professional skills and to relate biblical, historical and theological materials to the practice of ministry.

Length of Program (D.Min. and S.T.M.)

The program of study for the S.T.M. and D.Min. consists of two courses in each of four consecutive summers and the completion of the project/thesis during the fifth year. Because circumstances may require a student to alter this plan, a sixth year of enrollment is available. A student who needs to miss a summer during the first four years, or needs than one year to finish the project/thesis, may notify the program director and pay a continuance fee of $150 to remain enrolled in the program.

The Association of Theological Schools states the S.T.M. and D.Min. degree should be completed within six years. A student who experiences extenuating circumstances which prevent him/her from finishing in six years may petition the Advanced Degrees committee to allow one or two additional years for completion. A continuance fee may or may not be required. The petition must set forth the reasons why an extension is necessary and should be accompanied by appropriate documentation. The committee’s refusal to authorize an extension of a student’s course of study is final. In no case may a student take more than eight years to complete a degree.

The Ministry Seminar

The Ministry Seminar, offered during odd numbered years, is required of and limited to D.Min. candidates. The Seminar focuses on the integration of pastoral identity and vocation, and the habits of personal and pastoral practice that foster and sustain such integration. The seminar also affords the student opportunity to explore topics appropriate for full development in the D.Min. project, and the research and writing requirements of a successful project. The topics and readings grounding the course vary, as determined by the instructor. It is recommended that D.Min. candidates register for the Ministry Seminar early in the course of study, but no later than the third year.

The Project/Thesis

The student will be required to complete a substantial project for three or six credit hours. The scope and depth of the project will determine the number of credit hours. Some of the criteria used to determine credit given are:

  1. anticipated length of time to be devoted to the project
  2. quality and quantity of the written component
  3. originality and significance of the project.

The project should have a professional focus; it should provide opportunities for reflection on professional development, for the integration of academic learning experiences and one’s own professional situation, and for moving forward in one’s understanding and practice of ministry. Some possible methodological approaches are:

  • Action/reflection model – a presentation of the results growing out of some direct engagement within a context of ministry.
  • Program model — a presentation or description of program possibilities (educational, liturgical, homiletical, pastoral, etc.) designed by the student for his/her work.
  • Thesis or essay — a study of some topic related to the integration of one’s academic work and professional focus.

The ministry project should demonstrate the candidate's ability to identify a specific theological topic in ministry, organize an effective research model, use appropriate resources, and evaluate the results, and should reflect the candidate's depth of theological insight in relation to ministry.

Upon completion of the doctoral project, there shall be an oral presentation and evaluation. The completed written project, with any supplemental material, should be accessioned in the institution’s library.

Project/Thesis and Candidacy

After the completion of 12 credit hours, the student will submit a written statement requesting candidacy and the project proposal. In preparation for the project proposal and candidacy request, the student will talk with the director about the general subject of the project. The director will work with the student to choose an advisor for the preparation of the proposal. The advisor will be a member of the full time teaching faculty of The School of Theology, and will serve as the first reader. Guidelines will be provided for writing the request, the project proposal, and the project itself.

To be granted candidacy the student must have a B average in his/her D.Min. work already completed, must have his/her project proposal approved, and must show the progress made toward meeting his/her goal as stated in the application. The student will develop the project proposal with the guidance of his/her chosen advisor, and following the advisor’s approval will present the proposal to the Advanced Degrees Committee. The Advanced Degrees Committee will review each student’s candidacy request and project proposal and either approve them, ask the student to address concerns and resubmit, or reject candidacy.

Upon approval of a project, the committee will select, or approve the student’s request of, the second reader. The committee will consider the project subject and faculty members’ workload and availability when selecting readers. The director will ask the faculty member(s) if they are willing to serve and notify the student upon agreement. The first reader is the advisor for the project. The second reader provides a second look at the project based on the larger scope of a six hour project. Readers are also faculty of The School of Theology. On occasion, an outside person with particular expertise in the project subject may be contracted as a second reader. The student is responsible for obtaining this person’s verbal agreement, and the director will follow up with the program guidelines and formal contract offer. The University requires a signed contract prior to beginning the work.

The student who chooses to complete the 24 or 27 credit hours before beginning work on the project, will register for the project hours and pay the tuition in January following completion of the credit hours. Students, who wish to register for three of the project hours during a summer while taking a course, will pay for the hours as part of registration. For example, a student would register for one course and 3 project hours during the fourth and fifth summers. The project must be defended orally prior to submission of the final “library” copies of the written project.

Certificate of Theological Studies (C.T.S.) | The School of Theology | Sewanee: The University of the South

Certificate of Theological Studies (C.T.S.)

The Certificate of Theological Studies is designed for students who wish to pursue graduate theological education without earning a degree. The Certificate of Theological Studies program is shaped in consultation with the student’s advisor to meet the needs of the individual. It requires full-time study in residence over one or two semesters. Students in this program take part in the worship life of the seminary by attending at least one chapel service on each weekday, including the principal Eucharist on Wednesday.

Gainful Employment Program Disclosure

Anglican Studies Program (D.A.S.) | The School of Theology | Sewanee: The University of the South

Anglican Studies Program (D.A.S.)

Anglican Studies is a special program that examines Anglican theology, history, spirituality, liturgy, preaching, and polity. This program is designed primarily for those who already have a divinity degree and have transferred from the ministry of other communions to ministry in the Episcopal Church. Students are introduced to the Anglican ethos through study of the common heritage and present identity of churches comprising the Anglican Communion, and through study of the development of Anglicanism.

Ordinarily, the applicant for Anglican Studies has a Master of Divinity (M.Div.) degree from an accredited seminary. Most such applicants pursue the Diploma in Anglican Studies, which normally requires one academic year’s residence, appropriate course work, and participation in the worship life of the seminary community by attending at least one chapel service on each weekday, includ-ing the principal Eucharist on Wednesday.

Diploma in Anglican Studies Curriculum

Advent Semester
  • CHHT 501. Episcopal Church History (3 Hours)
  • THEO 521. Systematic Theology II (3 Hours)
  • LTCM 521. Pastoral Liturgics (3 Hours)
  • MNST 511. Pastoral Theology I (3 Hours)
  • MNST 503. Foundations of Christian Spirituality (3 Hours)
  • Total: 15 Hours
Easter Semester
  • LTCM 511. History of Christian Worship (3 Hours)
  • HOML 510. Advanced Preaching (3 Hours)
  • MNST 512. Pastoral Theology II (3 Hours)
  • MNST 512. Contextual Education I (3 Hours)
  • LTCM 507. Singing the Word (1 Hour)
  • Total: 13 Hours

Total: 28 Hours

Non-credit Graduation Requirements
  • Constitution & Canons Workshop
  • Sexual Boundaries Training
  • Safeguarding God’s Children workshop
  • Anti-Racism Training
  • Education for Ministry Immersion

Qualified applicants may instead pursue the degree of Master of Sacred Theology (S.T.M.) in Anglican Studies, which normally entails one summer of study in the Advanced Degrees Program, study in residence during the academic year, and the writing of a thesis.  See the section under Master of Sacred Theology (S.T.M.), below for more information.

Gainful Employment Program Disclosure

Master of Arts (M. A.) | The School of Theology | Sewanee: The University of the South

Master of Arts (M. A.)

The Master of Arts (M.A.) program of The School of Theology is designed as a general academic degree for people who wish to begin advanced study of theological disciplines in a church-related setting. It involves a two-year course of study, following either a general program or pursuing a concentration in a particular discipline. Advanced standing may be granted to those who come with previous work in the theological disciplines. It also may be the appropriate degree for some ordained American and international students with previous theological study. On its own, this degree does not satisfy the canonical requirements for ordination. Students in this program take part in the worship life of the seminary by attending at least one chapel service on each weekday, including the principal Eucharist on Wednesday.

Master of Arts Curriculum

Candidates for the M.A. degree complete required core courses and required distribution courses. They must choose one of two tracks: a general track or a concentration. Candidates on the general track compile a portfolio of work completed for their courses.

Candidates opting for a concentration register for three credit-hours of research in their field and write an article-length paper of high quality.

Core curriculum

Core courses (25 hrs.)
  • Old Testament Foundations I
  • Old Testament Foundations II
  • New Testament Foundations I
  • New Testament Foundations II
  • Church History I
  • Church History II
  • Intro to Moral Theology
  • The Creeds
  • Bibliographies, Research, and Writing
Distribution courses (6 hrs.)
  • 1 additional course in Theology (3 hrs.)
  • 1 additional course in Ethics (3 hrs.)

Additional hours are taken as electives.

Total hours required: 49 hrs.

Master of Arts—General Track

The general track is intended for those who seek a broad grounding in the theological disciplines. Students on the general track complete the core and distribution courses and take elective courses to further their knowledge.

M.A. students on the general track assemble a portfolio of their assignments for evaluation, prior to graduation.

Portfolio

Portfolio contents are currently under discussion in the Curriculum and Program committee, and a proposal about specific contents and evaluative process will be submitted at a later date.

Master of Arts with Concentration

The concentration is designed for those students who intend to pursue further graduate education in theology or its cognate disciplines. It may be appropriate in some cases for those who do not plan to pursue doctoral study but who expect to teach in a specific discipline in institutions overseas. Candidates for the M.A. may concentrate in one of three areas: Bible, Church History, or Theology.

Coursework for Concentration

Courses taken in the core curriculum may be counted towards the hours required for a concentration.

  • Bible: 21 hours of coursework in Bible, including 6 hours in a biblical language, plus the 3-hour research paper
  • Church History: 18 hours of coursework in church history, plus the 3-hour research paper
  • Theology: 18 hours of coursework in theology, plus the 3-hour research paper

Research Paper

A research paper is required of those M.A. students pursuing a concentration.

To undertake the research paper (and therefore a concentration), the student must complete the Research and Writing course in the first year of study. After completing the course, the student must gain the recommendation of the instructor of the Research and Writing course and the approval of the Associate Dean for Academic Affairs. The student must also have the endorsement of a faculty member in the area of concentration, who will serve as the project advisor.

The student registers for three credit hours of research. The student meets regularly with the project advisor for guidance in research and writing.

The research paper is to be a contribution to scholarly discussion. It is to be 5,500-7,500 words in length, exclusive of documentation and is to be submitted to the project advisor once it is completed. Once she or he approves the paper, the project advisor submits a grade for the paper to the registrar.

Non-credit Degree Requirements

  • Sexual Boundaries Training
  • Safeguarding God’s Children workshop
  • Anti-Racism Training
  • Education for Ministry Immersion
Master of Divinity (M.Div.) | The School of Theology | Sewanee: The University of the South

Master of Divinity (M.Div.)

The Master of Divinity (M.Div.) curriculum of the School of Theology is designed to provide students with the spiritual formation, knowledge, and skills required to become committed, effective ordained clergy. Throughout the three years students have an opportunity to explore their pastoral vocation and to be formed in Christ’s own priesthood given to the church and expressed in a variety of baptismal minis-tries. To this end, the curriculum includes study of Scripture, the Christian tradition, and modern cultures, with a view to the reasoned practice of the ministry of Word and Sacrament in both its historical context and its contemporary setting.

Curriculum: Orderly Progress of Learning

The Master of Divinity program is designed to educate a critically informed clergy for ministry in a changing world. The School of Theology has consistently been committed to the task of integrating the various areas of theological study within a basic core curriculum. After the first introductory course in any area, other courses at second and third levels allow the student to advance to more critical and intensive engagements of the subject matter. The guiding norm of the entire seminary program of the School of Theology is the orderly progress of learning.

Electives allow students to focus their attention and advance their learning in selected areas of academic and practical interest. Lectures, seminars, and small group reflections all contribute to the ongoing task of critical and practical integration of the traditions of theological learning with life in the contemporary world.

To help students achieve continuity in their educational experience, the school provides each student with a faculty adviser. Faculty members work with their advisees to assist them, according to their special interests and needs, to integrate the many elements and dimensions of a theological education.

Spiritual Formation

Christian ministry requires leaders who are sensitive to the presence of God in their own lives and in the lives of those with whom they are called to serve. Through daily worship, prayer, study, spiritual direction, and quiet days, the School of Theology seeks to develop in its students such an awareness and pattern of life.

Worship Life

The curriculum is grounded in worship. Morning Prayer, the Holy Eucharist, and Evening Prayer are celebrated each weekday in the Chapel of the Apostles. Students and faculty take part in at least one of those offices daily, including a weekly community Eucharist. Through participation in the church’s liturgical life, students deepen their awareness of the meaning of worship and are provided opportunities to develop their skills in the ordering and conducting of a variety of Prayer Book rites. Students and faculty participate in planning, leading, and preaching in services.

The dean has responsibility for the spiritual and community life of the School of Theology. He or she is the ordinary of the Chapel of the Apostles.

Course Requirements

The curriculum for the M.Div. degree requires 74 core hours for graduation. This curriculum allows for concentration of electives in areas of interest or perceived need. To retain the status of regular (full-time) student, at least 12 credit hours must be taken for credit each semester.

M.Div. Core Courses

Junior Curriculum
Advent Semester
  • BIBL 501. Old Testament Foundations I (3 Hours)
  • CHHT 511. Church History I (3 Hours)
  • THEO 554. The Creeds (3 Hours)
  • MNST 503. Foundations of Christian Spirituality (3 Hours)
  • THBR 531. Bibliography, Research, and Writing (1 Hour)
  • Total: 13 hours
Easter Semester
  • BIBL 502. Old Testament: Foundations II (3 Hours)
  • CHHT 512. Church History II (3 Hours)
  • BIBL 511. New Testament: Foundations I (3 Hours)
  • CEMT 511. Intro to Moral Theology (3 Hours)
  • LTCM 507. Singing the Word (1 Hour)
  • Total: 13 Hours
Summer

Clinical Pastoral Education (CPE) is ordinarily taken in the summer after the Junior year, if it was not taken before matriculation.

Middler Curriculum
Advent Semester
  • HOML 530. Introduction to Preaching (3 Hours)
  • MNST 511. Pastoral Theology I (3 Hours)
  • BIBL 512. New Testament: Foundations II (3 Hours)
  • Total: 12 Hours
Easter Semester
  • THEO 511. Systematic Theology I (3 Hours)
  • LTCM 511. History of Christian Worship (3 Hours)
  • MNST 512. Contextual Education I (3 Hours)
  • Total: 12 Hours

* Elective Course (3 Hours)

* Elective hours must include at least one 3 credit-hour course in church history (from an approved list), taken after the CHHT 511/512 sequence.

* Students must take one elective course to maintain full-time status of 12 credit hours per semester.

Senior Curriculum
Advent Semester
  • MNST 522. Contextual Education II (3 Hours)
  • CEMT 522. Contemporary Moral Issues (3 Hours)
  • THEO 521. Systematic Theology II (3 Hours)
  • LTCM 521. Pastoral Liturgics (3 Hours)
  • Total: 12 Hours
Easter Semester
  • MNST 525. Christian Education (3 Hours)
  • HOML 510. Advanced Preaching (3 Hours)
  • MNST 512. Pastoral Theology II (3 Hours)
  • Total: 12 Hours

* Elective Course (3 Hours)

* Students must take one elective course to maintain full-time status of 12 credit hours per semester.

Total: 74 HOURS

Non-credit Degree Requirements
  • Clinical Pastoral Education
  • Constitution & Canons Workshop
  • Sexual Boundaries Training
  • Safeguarding God’s Children workshop
  • Anti-Racism Training
  • Education for Ministry Immersion
  • Chapel participation, as scheduled

United Methodists Students

United Methodist students have particular denominational requirements that require a slightly modified core curriculum.  Because UMC-specific courses are offered on a rotating basis, they should be taken as available, and not in a specific sequence.

Junior  Curriculum — UMC
Advent Semester
  • BIBL 501. Old Testament Foundations I (3 Hours)
  • CHHT 511. Church History I (3 Hours)
  • THEO 554. The Creeds (3 Hours)
  • MNST 503. Foundations of Christian Spirituality (3 Hours)
  • THBR 531. Bibliography, Research, and Writing (3 Hours)
  • Total: 13 Hours
Easter Semester
  • BIBL 502. Old Testament: Foundations II (3 Hours)
  • CHHT 512. Church History II (3 Hours)
  • BIBL 511. New Testament: Foundations I (3 Hours)
  • CEMT 511. Intro to Moral Theology (3 Hours)
  • UMC Core Course (3 Hours)
  • Total: 15 Hours
Middler Curriculum — UMC
Advent Semester
  • HOML 530. Introduction to Preaching (3 Hours)
  • MNST 511. Pastoral Theology I (3 Hours)
  • BIBL 512. New Testament: Foundations II (3 Hours)
  • Total: 12 Hours

* Elective Course (3 Hours)

* Students must take one elective course to maintain full-time status of 12 credit hours per semester.

Easter Semester
  • THEO 511. Systematic Theology I (3 Hours)
  • LTCM 511. History of Christian Worship (3 Hours)
  • MNST 512. Contextual Education I (3 Hours)
  • UMC Core Course (3 Hours)
  • Total: 12 Hours
Senior Curriculum — UMC
Advent Semester
  • MNST 522. Contextual Education II (3 Hours)
  • CEMT 522. Contemporary Moral Issues (3 Hours)
  • THEO 521. Systematic Theology II (3 Hours)
  • Total: 12 Hours

* Elective Course (3 Hours)

* Students must take one elective course to maintain full-time status of 12 credit hours per semester.

Easter Semester
  • MNST 525. Christian Education (3 Hours)
  • HOML 510. Advanced Preaching (3 Hours)
  • MNST 512. Pastoral Theology II (3 Hours)
  • UMC Core Course (3 Hours)
  • Total: 12 Hours

UMC Core Courses include the following, taught on a three-year rotation in the Easter semester:

  • CHHT 532. United Methodist History, Polity, and Doctrine I
  • CHHT 542. United Methodist History, Polity and Doctrine II
  • LTCM 538. United Methodist Worship

Additionally, the following UMC Core Course is taught once every three years in the Advent semester:

  • THEO 538. Evangelism and Conversion

Total: 74 Hours

Non-credit Degree Requirements
  • Sexual Boundaries Training
  • Safeguarding God’s Children workshop
  • Anti-Racism Training
  • Education for Ministry Immersion

Portfolio

Beginning with students entering in 2009, each M.Div. student will maintain a portfolio, filed with the office of the registrar of the School of Theology. A completed portfolio is a degree requirement.

A complete portfolio includes the following (all tests and papers are to have been graded, with the instructor’s comments):

  1. One Theology paper or exam (from THEO 511 or 521) or Ethics exam (from CEMT 511 or CEMT 522)
  2. One written, exegetical assignment from Old Testament I or II, or New Testament I or II
  3. One exam from Pastoral Theology I or II
  4. One exam or paper from either Church History I or II
  5. The final exam from Pastoral Liturgics *
  6. One sermon text plus a DVD of the delivery of the sermon
  7. The Field Education evaluations
  8. The Middler Evaluation

* Not required of UMC students.

Exams and papers will be submitted as hard copies and scanned, to preserve faculty grades and comments. DVDs will be placed in the student’s permanent file.

Class Registration | The School of Theology | Sewanee: The University of the South

Class Registration

Academic Year Registration

Registration for the academic year is held the Monday or Tuesday before school begins on Wednesday. Registration includes meeting with The School of Theology Registrar, Mary Turner, to confirm core courses and to add electives if desired. It also includes things such as registering your vehicles, getting keys to Hamilton Hall, completing IRS paperwork for work study, and meeting with student accounts regarding any remaining tuition due.

For those rare students who begin their studies in January, much of this is done via email in combination with a meeting with the Registrar upon arrival in Sewanee.

After the initial registration in August or January, you will register yourself using the BannerWeb self-service system. This system also allows you to review your class schedule, view grades, print unofficial transcripts, view payroll information, etc.

Advanced Degrees Program Registration

Students in the Advanced Degrees Program register and pay their bills prior to arriving for summer school. Bills are mailed in early May and June and payment must be received prior to starting classes.

Registration normally begins on March 15. Registration forms, with descriptions of that summer’s courses, will be available on the website. There is normally a limit of 30 students per class. While registration changes may be made through registration day, it can be difficult to do the required reading before classes begin.

 

To see a complete listing of the class schedule, click here.

Continuing Education | The School of Theology | Sewanee: The University of the South

Continuing Education

Workshops

How to Market Your Church 

On May 9, the Schoolof Theology's contextual education program and the office of communications and marketing co-hosted a workshop with the Rev. Jake Dell, senior manager of digital marketing and advertising in the Episcopal Church's Office of Communication. The workshop covered the most effective ways to communicate with your targeted audience. Church leadership from as far away as Jackson and Knoxville, Tenn. and Atlanta, Ga., came to participate. Seminarians along with local alumni/ae rounded out the audience. The workshop, the first of its kind at the School, was open to anyone interested in learning more about websites, social media, and basic marketing campaigns and will be offered on an annual basis going forward. 

You may download these handouts from the workshop:

Why You Should Market Your Church

How to Market Your Church

Marketing Template — A step-by-step plan for a mid-sized church

Press Release Handout

Tips for Marketing Church

2012 Marketing Calendar

Church Website Statistics

Lectures

The DuBose Lectures are held in the fall. Endowed by an initial gift from the Rev. Jack C. Graves and substantially increased by a gift from Miss Margaret (Peggy) A. Chisholm of Laurel, Miss., and New York City, the lectures memorialize William Porcher DuBose, second dean of The School of Theology. These lectures, along with continuing education workshops, focus annually on a topic of wide appeal in the church.

The School of Theology hosts a year-round series of lectures:

  • In the spring, the Beattie and Arrington Lectures are given in alternate years and usually focus on more scholarly topics.
  • The Arrington Lectures have been funded by Cornelia G. C. Arrington as "a Thank Offering for four John White Arringtons."
  • The Bayard Hale Jones Memorial Lectureship in Liturgics was established by Emily S. Jones.
  • The Belford Lecture has been endowed in honor of the Rev. Dr. Lee Archer Belford, on topics in Christian/Jewish relations.

In-Residence Programs

Bishops-in-Residence

Participants in the bishops-in-residence program spend one week at The School of Theology for a time of reflection, recreation, study, and spiritual renewal. They participate as fully as they choose in the life of the community. Although there is no formal program, bishops frequently celebrate, preach, lecture, or otherwise share their experiences and insights with the seminary. Participation is via invitation.

Fellows-in-Residence

Fellows-in-residence are clergy and laity who spend two weeks at The School of Theology for a time of reflection, recreation, study, and sharing in community. While there is no formal program, fellows are provided with faculty consultants, if they so desire, and opportunities to attend classes and other University events.

The School of Theology is now accepting applications for the fellows-in-residence program. Fellows visit for two weeks to pursue their own programs of academic study and spiritual refreshment, and to share in the seminary community. Each successful applicant receives a $500 fellowship and faculty supervision.

Available Dates

Fall:  Oct. 22-Nov. 2, 2012
DuBose Lectures & Alumni/ae Gathering fall on Oct. 31, Nov. 1 & 2
Fall Reading Period is Oct. 15-19

Spring:  Feb. 25-Mar. 8, 2013
Spring Break is Mar. 7-15, 2013

Application deadline for either of these dates: June 15, 2012

To apply, please send the following required documents:

  1. Curriculum vitae
  2. Dates preferred
  3. 500-600 word statement about your project

You may email your application.
 

 

 

Policies & Regulations | The School of Theology | Sewanee: The University of the South

Policies & Regulations

Student Classifications

Regular students (full-time) are those who pursue the prescribed courses of the School of Theology and take 12 or more credit hours per semester.

Regular students (part-time) are those who have been admitted to a degree program and who, with the consent of the dean and faculty, are taking less than 12 credit hours per semester.

Non-degree-seeking students (full-time) are those who, under the direction of the dean and the faculty, pursue studies not directed toward graduation. Certain of these students pursue the Anglican Studies program described in a separate section.

Anglican Studies students are normally those who have transferred from the ministry of other communions to that of the Episcopal Church or who have received their theological education in other than Episcopal institutions and who, under the direction of the dean and the faculty, pursue studies not directed toward graduation. Anglican Studies students with a Master of Divinity (M.Div.) degree from an accredited school can apply for admission to the Master of Sacred Theology (S.T.M.) program.

Special students are non-degree-seeking, part-time students who do not go through the admission process and who, with the permission of the instructor, take a course  for credit or audit.

Auditors are those who, with the permission of the instructor, take a course without credit.

Graduation Requirements

Graduation from The School of Theology follows after the successful completion of all requirements for the specified degree program and the awarding of the degree by the Senate of the University upon nomination by the faculty of the School of Theology. Students may receive transfer credit for courses taken at any theological school accredited by agencies recognized by the U.S. Department of Education, when approved in accordance with the policies and procedures specified in the Student Handbook, but the School of Theology requires that the majority of credits toward its degrees be earned in post-graduate courses during at least three semesters at the University of the South (for the STM that means a maximum of 12 credit hours can be transferred). Academic work taken outside the School of Theology and applied toward a degree from this institution must be reviewed and approved by the associate dean for academic affairs. The University of the South does not award transfer credit for course work taken on a non-credit basis or for life experiences. In the case of students seeking ordination, the faculty is required by the canons of the church to be concerned not only with the academic proficiency of students but also their personal qualifications for ordained ministry.  

Master of Divinity

A regular student, who has been evaluated as “adequate” in all prescribed work, has fulfilled the clinical pastoral education and field education requirements, has completed all non-credit degree requirements, and who has a cumulative grade point average (GPA) of at least 2.33, is eligible for the award of the degree of Master of Divinity. Work toward the M.Div. degree is to be concluded within five consecutive years from the date of matriculation.

Graduating with Honors

The faculty of The School of Theology may confer honors on up to 10 percent of the graduating class receiving the degree of Master of Divinity, with honors based on final cumulative GPA and the faculty’s determination of each student’s excellence. All grades for courses taken in the Master of Divinity program at The School of Theology will be used to calculate GPA for conferring of honors. Grades for transfer credits will not be considered.

Master of Arts

A regular student who has been evaluated as “adequate” in all prescribed work, has completed all elective work, has completed all non-credit degree requirements, and who has a cumulative grade point average of at least 2.33 is eligible for the award of the degree of Master of Arts (M.A.). Work toward the M.A. degree is to be concluded within four consecutive years from the date of matriculation.

Required Training

The canons of the Episcopal Church require ordinands to furnish evidence of training regarding:

  1. Prevention of sexual misconduct. This training refers to issues relating to both conduct between adults, and conduct with children. This training is generally divided into two courses, one for adults and one for issues relating to children.
  2. Civil requirements for reporting and pastoral opportunities for responding to evidence of abuse. This training also refers to issues relating to both conduct between adults, and conduct with children. It is included with the respective training workshops on sexual abuse and misconduct.
  3. The Constitution and Canons of the Episcopal Church, particularly Title IV. 
  4. Training regarding the Church's teaching on racism.

The School of Theology offers annual workshops that fulfill these canonical requirements.

All degree-seeking and full-time students must complete the workshops on preventing sexual misconduct and anti-racism.

Additionally, all students pursuing the M.Div., M.A., S.T.M. in Anglican Studies, or Diploma of Anglican Studies, must complete Education for Ministry mentor training, complete an EfM introduction provided by the school, or have completed at least one year as a student in EfM. The School of Theology offers annual workshops that fulfill all of these requirements. Students are encouraged to complete the workshops requirement in their first year.

Episcopal students seeking ordination must complete the workshop on the Constitution and Canons to meet requirements for ordination, but it is not a requirement for the M.Div. degree. They may be required to attend other workshops, as determined by the Dean and faculty to be necessary or beneficial to the formation of clergy.

For further information please consult Canon III. 8.5(h), Canons & Constitution of The Episcopal Church 2006, or contact the Associate Dean for Community Life, who is responsible for the coordination of these workshops.

Those students who need to prepare for the General Ordination Exams are encouraged to consider entering in January of the year before the examinations; therefore, obtaining a full calendar year of preparation.

Evaluation of Academic Proficiency (M.DIV., M.A., S.T.M., DAS, CTS)

Satisfactory academic progress at The School of Theology is defined as eligibility to re-enroll in the specific degree program for the following semester. Letter grades are given on a 4.0 scale ranging from A to F.

A student’s cumulative grade point average is computed on a 4.0 scale and is recorded on his or her transcript. A student seeking the first theological degree or certificate (M.Div., M.A., D.A.S., C.T.S) with less than a 2.33 grade point average is evaluated by the faculty as either “Provisional” or “Inadequate.” An advanced degree (S.T.M.) student with less than a 3.0 grade point average is evaluated by the faculty as either “Provisional” or “Inadequate.” A student who receives an F in any semester is rated as “Provisional,” and more than one F as “Inadequate.” A student rated as “Inadequate” is dismissed; if rated “Provisional,” the student may remain but must rise to the status of “Adequate” by the end of the following semester in order to remain in school. A 2.33 cumulative grade point average on the 4.0 scale is required for re-enrollment unless the student has been given “Provisional” status by the faculty. Students must complete the degree program, where applicable, in a period of not more than eight semesters of enrollment. In some cases the decision of the faculty concerning the eligibility for re-enrollment supersedes the above.

In accordance with the regulations of the U.S. Department of Veterans Affairs, the University of the South does not certify, for VA benefit purposes, any student who fails to meet the minimum academic standard to be in good standing with the University.

Summer Session (STM, D.Min.)

Satisfactory academic progress at The School of Theology is defined as eligibility to re-enroll in the specific degree program for the following term. A 3.0 cumulative grade point average on the 4.0 scale, with all previous work graded, is required for re-enrollment each term unless the student has been given “provisional” status by the faculty.
Letter grades are given on a four-point system ranging from A to F. A student’s cumulative grade point average is computed on a 4.0 scale and recorded on his or her transcript. A student with less than a 3.0 grade point average is evaluated by the committee as either “provisional” or “inadequate.” A student who receives an F in any course is rated as “provisional,” and a student who receives more than one F is rated as “inadequate.” A student rated as “Inadequate” is dismissed; if rated “provisional,” the student may remain but must rise to the status of “adequate” by the end of the following term in order to remain in school.

Incompletes in the Academic Year

The grade of “I” (“Incomplete”) is given when a student fails to complete the work of a course for good reason (the instructor being the judge of what constitutes “good reason”). The instructor must record the grounds for assigning a grade of “I,” specifying a deadline for the work’s completion, and give a copy to the student and to the Associate Dean for Academic Affairs. In no case can the deadline for completion be later than the end of the midterm break of the following semester, without authorization by the faculty. The instructor’s policy for work submitted late but before the end of term is to be stated in the course syllabus.

Unless a student has made prior arrangements with the instructor, a student who is late with work due during a course is dropped one-third of a letter grade point immediately (e.g., A to A-), and then a full letter grade for each week (five working days) that the paper is late.

Summer Session

Work is to be turned in by September 1 each year. A grade of “I” (“Incomplete”) is given when a student fails to meet the September 1 deadline. A professor may grant an extension if the student requests it in writing and the professor deems there is good reason for the extension. The professor must document the grounds for granting the extension, specifying a deadline for the work’s completion and any grade penalty to be assessed, and distributing three copies of the statement: one to the registrar, one to the student, and one to the Associate Dean for Academic Affairs. A grade of “I” will be entered with the extension deadline. If the work is not turned in by the new deadline, the “I” will be changed to “F”. The extension date may not be later than December 31 of the calendar year, without authorization by the Advanced Degrees committee. The professor’s policy concerning grade penalties for work submitted late is to be stated in the course syllabus if different from the program policy below.

Unless a student has been given an extension by the professor, work turned in after September 1 is dropped one grade point immediately (i.e. A to A-). Work received on or after:

  • October 1 is then dropped a full letter grade (i.e. A- to B-);
  • November 1 is then dropped another full letter grade;
  • December 1 is then dropped another full letter grade.;
  • January 1 receives an F.

Grading Guidelines

Syllabi for all graded courses at The School of Theology will state what percentage of the final course grade each assignment and test earns.

Grading Policy

All required courses in the core curriculum are given a letter grade, except when Pass or Fail grading is requested by the instructor and authorized for a particular course by action of the faculty.

All electives are given a letter grade, unless the instructor designates the course as Pass/Fail at the start of the term.

Individual students may request, at the beginning of a particular course, that a letter-graded elective be graded Pass/Fail. An instructor is free to deny the request. If permission is given, the registrar will change the grading type from letter to pass/fail. A Pass/Fail grade is not included in the GPA nor is it used to qualify for honors.

If Pass/Fail grading is selected by an instructor for a course as a whole, students may not request to be given a letter grade.

Summer courses are given a letter grade. The D.Min. project is graded on a pass/fail basis, while the S.T.M. thesis is given a letter grade.

A student must have a minimum cumulative grade point average of 3.0 to receive any degree in the Advanced Degrees Program. A student must have a minimum cunulative grade point average of 2.33 to receive any other degree.

Grading Scale
4.0 A 96-93 (Exceptional work)
3.7 A- 92-90  
3.3 B+ 89-87 (More than adequate work)
3.0 B 86-83  
2.7 B- 82-80  
2.3 C+ 79-77 (Adequate work. This is the minimum GPA needed to graduate with a M.Div., M.A., D.A.S., or C.T.S.)
2.0 C 76-73 (Less than adequate)
1.7 C- 72-70  
1.3 D+ 69-67 (Deficient work)
1.0 D 66-63  
.7 D- 62-60  
0 F 59-00 (Failure to accomplish task)

Grade Appeals

A student who believes that he or she has been assigned a course grade which is unfair or inappropriate, and who has been unable to resolve the matter with the faculty member directly, may appeal to the Associate Dean for Academic Affairs. Appeals must be initiated in writing no later than the semester following the one in which the grade in question was given. To act on an appeal, the Associate Dean must reasonable grounds for the complaint.  The Associate Dean informs the faculty member involved of the appeal and requires this faculty member to respond to the student's claim. 

The concept of academic freedom as practiced at the University prohibits any administrative officer from forcing a faculty member to change a grade. Therefore, an appeal serves more as a form of peer review than an appeal per se. The Associate Dean may suggest a solution to the dispute, may request that both the faculty member and the student justify their positions, and may recommend policies and procedures to the faculty member.

All faculty members should be aware that they may be asked to justify their personal grading procedures, and should keep adequate records of class performance. In addition, faculty should not request grade changes later than the semester following the one in which the grade in question was given.

Incompletes

The grade of “I” (“Incomplete”) is given when a student fails to complete the work of a course for good reason (the instructor being the judge of what constitutes “good reason”). The instructor must record the grounds for assigning a grade of “I,” specifying a deadline for the work’s completion, and give a copy to the student, to the Registrar and the Associate Dean for Academic Affairs. If a student believes that she or he will be unable to meet the stated deadline due to grave, extenuating circumstances, the student may request an additional extension from the instructor. In no case can the deadline for completion be later than the end of the midterm break of the following semester, without authorization by the faculty. If a student fails to submit the work by the deadline, the instructor is to assign a grade of “F” (“zero” if using a 100-point scale for grade calculations) for the missing work and then calculate the final grade for the course.

The instructor’s policy for work submitted late but before the end of term is to be stated in the course syllabus.

Unless a student has made prior arrangements with the instructor, a student who is late with work due during a course is dropped one grade point immediately (i.e. A to A-), and then a full letter grade for each week (five working days) that the work is late.

Policy on Credits Hours

The University of the South is responsible for determining the appropriate amount of academic credit awarded for coursework in its programs in accordance with definitions and standards promulgated by the United States Department of Education and the Commission on Colleges of the Southern Association of Colleges and Schools. 

The semester credit hour is the basic unit of academic credit and provides one measure by which progress toward a degree, certificate, or other formal award is gauged.  The semester credit hour measures only a part, albeit a major part, of any composite learning experience based upon formally structured and informal interactions among faculty and students.  Recognizing that subject matter, pedagogical methods, and assessment approaches will influence the design of any given course, including the frequency and duration of formally structured faculty-student interactions, the number of semester credit hours assigned to a course is not strictly linked to the number of fifty-minute class hours or meetings per week.

One semester credit hour is granted for a minimum of three hours of student academic work per week, on average, for a semester of approximately fifteen weeks in duration.  Academic work includes not only formally structured activities such as lectures, seminars, laboratories, supervised field work, tutorials, and applied and studio instruction but also out-of-class activities such as required conferences with the faculty member, homework, research, writing and revision, reading, independent study, community engaged experiences, practica, recitals, rehearsals, and recitations.  Courses offered in terms of shorter duration shall contain substantially the same contact hours, preparation time, content, and requirements as if offered over a full semester.

Faculty members and departments are responsible for submitting course approval requests that include detailed descriptions of how the proposed number of semester credit hours is justified.

Evaluation of Personal Qualifications

As a seminary of the Episcopal Church, The School of Theology is required by canon law to evaluate candidates for Holy Orders with regard to their academic performance, their professional competence, and their personal qualifications to exercise the ordained ministry of the Episcopal Church.

Evaluation involves the student’s participation in the entire curriculum (i.e., lectures, seminars, and liturgical life) and also in the life of the seminary community. It includes several kinds of reporting: grades, oral statements, and written reports. The School of Theology uses criteria developed by the Board for Theological Education to evaluate students’ personal qualifications to provide as objective, comprehensive, uniform, and sound a process of evaluation as possible. These criteria can be found in the student handbook.

Each M.Div. student uses these criteria to prepare a self-evaluation in the middler year. Using these self-evaluations and an interview with the student, together with the student’s academic record, the faculty prepares an extensive, written evaluation to be sent to the student’s bishop and diocese. Students who are not seeking ordination and who enroll for one year or more may request to be included in the middler evaluation process. Parallel evaluations are done for students from other traditions and judicatories. The middler evaluation is in most cases the only canonical, written evaluation sent to the diocese and the bishop, other than one's grades and a brief official letter of recommendation regarding ordination in their senior year.

In the senior year, according to the requirements of Title III of the Canons of the Episcopal Church, the faculty votes whether or not to recommend a student for ordination. To be eligible for a recommendation regarding ordination, the student shall be a candidate from a diocese and shall have spent at least two years in residence at The School of Theology. The faculty votes are forwarded immediately to the dean, who sends the official recommendation letters to students’ diocesan bishops. Students receive a copy of the letter.

Upon completion of all requirements, The School of Theology faculty recommends candidates for degrees to the University Senate, which officially approves the degrees. Non-degree diplomas and certificates of theological studies are approved and awarded by the faculty of the School of Theology and do not require approval by the Senate. The granting of a degree is not contingent upon the recommendation for ordination.

Academic Dishonesty

The School expects and requires the highest standards of integrity in academic work as well as in personal and community relationships. Academic dishonesty undermines the very foundation of the enterprise in which we are engaged and threatens to deceive those who will eventually depend on the knowledge and integrity of the men and women who receive their preparation for ministry here. It therefore constitutes unacceptable behavior and conduct.

  • Academic dishonesty includes, but is not limited to:
  • Cheating — the breach of (pre-established) ground rules for completion of assignments, including examinations, by use of resources other than those which have been indicated as permissible. It is assumed that examinations which are designed to test recall of a body of information and the assimilation of that information by a student ("closed book examinations") do not permit the assistance of written material or assistance from other persons.
  • Plagiarism — the use of materials without proper acknowledgment of sources and the submission as one's own ideas, words, and writings of another.
  • Fabrication — the submission of material which has, in fact, been produced by others or is the result of substantial assistance received from others but not noted as the product of such assistance, or making up false sources.
  • Duplication — the submission, without prior permission, of portions of the same academic work in fulfillment of requirements for more than one course.
  • Facilitating academic dishonesty — participation in support of the above named behaviors.

Discipline

Persons who are found to have engaged in any form of academic dishonesty will be subject to disciplinary action. If plagiarism, cheating, fabrication or duplication occurs, the student will automatically fail the course in which the incident occurred, and may be dismissed from the School or be subject to other sanctions. Facilitating the academic dishonesty of others will result in the same or similar consequences.

Open Book Exams

Standards for open book exams are the same as for papers. On closed book exams one reconstructs the best references possible.

Procedures

In order to preserve the integrity of the educational enterprise and to support the vast majority of students who maintain personal integrity in such matters, the faculty will report to the Associate Dean for Academic Affairs when dishonesty has occurred.

Because the health of any community is determined not only by the degree to which standards of integrity are maintained by those who hold positions of authority in that community, but also by the degree that all members of the community participate in the maintenance of its standards, it is the expectation that students and faculty who observe or know of an instance of academic dishonesty will report it to the Associate Dean for Academic Affairs outlining its specific nature. Such responsibility should, of course, be exercised with due care and should avoid action based on hearsay or rumor.

When the Associate Dean for Academic Affairs has been presented with such a report, she or he shall make a judgment as to whether it gives sufficient cause to believe that a breach of academic honesty has occurred. If she or he so judges, the Associate Dean for Academic Affairs will notify the student that such an allegation has been made and apprise the student of its nature. The student will be given opportunity to present the student's own interpretation of events related to the allegation and any evidence and/or witnesses to support that interpretation.

In the event that the Associate Dean of Academic Affairs is the instructor bringing the report, the Dean will appoint a senior faculty member to serve in the role designated for the Associate Dean in procedures outlined in steps 3 through 4.

If, on the basis of such a presentation, it is the judgment of the Associate Dean for Academic Affairs there is a likelihood that the allegation is unfounded, the matter will be considered closed with no permanent record in the student’s file. (Administrative records may be kept as necessary.)

If the Associate Dean for Academic Affairs judges that academic dishonesty has occurred, and the student does not wish to contest the allegation, the student will receive a failing grade for the course. The Associate Dean for Academic Affairs will inform the faculty of the incident of academic dishonesty and the resultant failing grade. Any further disciplinary action will be made by the faculty with counsel from the Associate Dean for Academic Affairs.

If the student does wish to contest the allegation, the Associate Dean for Academic Affairs will convene the Honor Board, consisting of two members of the faculty who serve as advisors, normally including the student's own advisor, and two students elected by the student body. This Board will review the nature of the allegation and its basis. It will also afford the student opportunity to present his or her understanding of the events related to the allegation. If on the basis of that review, it is the opinion of the Board that there is a likelihood that the allegation is unfounded, the matter will be considered closed with no permanent record kept in the student’s file. (Administrative records may be kept as necessary.) If on the contrary, the Board judges that there is sufficient warrant to believe that an instance of academic dishonesty has occurred, the student will receive a failing grade for the course. The Associate Dean for Academic Affairs will inform the faculty of this decision and bring any recommendation for further disciplinary action before the faculty.

If the student does wish to contest the allegation, the Associate Dean for Academic Affairs will convene the Advanced Degrees Committee. The Committee will review the nature of the allegation and its basis. It will also afford the student opportunity to present his or her understanding of the events related to the allegation. If on the basis of that review, it is the opinion of the Committee that there is a likelihood that the allegation is unfounded, the matter will be considered closed with no permanent record kept in the student’s file. (Administrative records may be kept as necessary.) If on the contrary, the Committee judges that there is sufficient warrant to believe that an instance of academic dishonesty has occurred, the student will receive a failing grade for the course. The Associate Dean for Academic Affairs will inform the faculty of this decision and bring any recommendation for further disciplinary action before the faculty.

The Student may appeal the judgment to the Dean of the School of Theology within 10 days of the decision. The Dean will report his decision to the faculty and the Appellant.

The student may, in the last resort, appeal the Dean's judgment to the Vice-Chancellor and President within 10 days of the Dean’s decision.

Policy and Grounds for Suspension or Dismissal

In consultation with the faculty, the Dean may suspend or dismiss a student for any of the following reasons:
Academic dishonesty — see copy above

Failure of a student to be adequately responsible for academic and/or required co-curricular work.

If the Dean and a majority of the faculty determine that they cannot reasonably be expected to recommend a student for ordination (M.Div. or D.A.S. or STM/Anglican Studies).

Inappropriate behavior that the Dean and a majority of the faculty determine to be disruptive or destructive of the learning process and/or community life.

Charged with a civil or criminal offense or a breach of morality, if in the judgment of the Dean, this precludes effective membership in the student body, causes disruption of the life of the School of Theology, or creates a reasonable doubt of the student’s suitability for ministry in the church.

The decision of which sanctions to apply rests with the Dean in consultation with the faculty. Dismissal normally precludes readmission. In the case of suspension, the determination of the term and circumstances of suspension and conditions for readmission rests with the Dean in consultation with the faculty. If the Dean judges that action must be taken before there is adequate time to consult the faculty, the Dean may do so.

Further details concerning the above as well as a description of procedures are in the student handbook. Dismissal automatically terminates any contract between the school and the student. For information concerning refunds of tuition, see the section on financial information.

Policy Regarding Withdrawal

A student may request to withdraw from The School of Theology by submitting the request in writing to the Dean of The School of Theology. The letter should describe in detail the reasons for the request. If medical conditions cause or contribute to the request, they must be documented by a professional in the field (physician, therapist, etc.) Withdrawal is granted only upon approval by the Dean. The Dean may impose conditions for readmission, and readmission is not guaranteed.

A student in good standing who timely completes the requirements of an academic term may be granted a leave of absence starting with the next term for a maximum leave of two years. Students who wish to reenroll following a leave of absence may, in the Dean’s discretion, be readmitted within two years without repeating the complete process of admission.

A student in good standing may request to withdraw during an academic term by submitting a written request to the Dean describing in detail the reasons for the request. If the withdrawal is granted, normally the grades of W or WF will be assigned for each current course, depending on the student’s work in that course up to the time of withdrawal. In the Dean’s discretion, the student may be readmitted within one year without completing the full process of admission. A letter to the Dean explaining how the circumstances leading to the withdrawal have been resolved is always required for readmission, and the Dean may impose further conditions for readmission..

A student not in good standing may be allowed to withdraw during or at the end of a term by submitting a written request to the Dean describing in detail the reasons for the request. If the withdrawal is granted, normally the grades of W or WF will be assigned for each current course, depending on the student’s work in that course up to the time of withdrawal. In the Dean’s discretion, the student may be permitted to apply for readmission, but the whole process of application must be repeated.

Definition of “Good Standing”

M.Div./M.A./DAS/CTS

A student is in good standing if his or her grade point average is 2.33 or higher, the student has not been rated “provisional” or “inadequate” due to failure of a course or a grade point average below 2.33 in the prior semester, and if no disciplinary action has been taken or is impending.

D.Min./S.T.M.

A student is in good standing if his or her grade point average is 3.0 or higher, the student has not been rated “provisional” or “inadequate” due to failure of a course or a grade point average below 3.0 in the prior semester, and if no disciplinary action has been taken or is impending.

Release of Student Information

The official and final repository of the permanent academic records relating to students is maintained in the University Registrar's Office. Information relating to courses and grades is kept there and is summarized on the students’ transcripts.
Students may request transcripts of their academic records by contacting the Registrar of the School of Theology. Such transcripts are labeled “unofficial” and do not bear the seal of the University. Requests for “official” transcripts (bearing the seal of the University) must be submitted in writing to the University Registrar’s Office. There is no charge for the official transcript. However, there is a fee for next day delivery.

The Family Educational Rights and Privacy Act of 1974 as amended (FERPA) affords students certain rights with respect to their education records. These rights include:

  • The right to inspect and review the student's education records (providing they have not waived this right) within 45 days of the day the University receives a request for access.Students should submit to the University Registrar or other appropriate official, written requests that identify the record(s) they wish to inspect. The University official will make arrangements for access and notify the student of the time and place where the records may be inspected. If the records are not maintained by the University official to whom the request was submitted, that official shall advise the student of the correct official to whom the request should be addressed.
  • The right to request the amendment of the student’s education records that the student believes are inaccurate. Students may ask the University to amend a record that they believe is inaccurate. They should write to the University official responsible for the record, clearly identify the part of the record they want changed, and specify why it is inaccurate.If the University decides not to amend the record as requested by the student, the University will notify the student of the decision and advise the student of his or her right to a hearing regarding the request for amendment. Additional information regarding the hearing procedures will be provided to the student when notified of the right to a hearing.
  • The right to consent to disclosures of personally identifiable information contained in the student's education records, except to the extent that FERPA authorizes disclosure without consent. One exception, which permits disclosure without consent, is disclosure to school officials with legitimate educational interests. A school official is a person employed by the University; a person serving on financial aid committees; a person or company with whom the University has contracted; a person serving on the Board of Trustees or Board of Regents; or a student serving on an official committee. A school official has a legitimate educational interest if the official needs to review an education record in order to fulfill his or her professional responsibility.

The University designates the following categories of personally identifiable student information as public or "Directory Information." The University may disclose or publish such information at its discretion: student’s full name; current enrollment status; local address and telephone number; permanent address and telephone number; temporary address and telephone number; electronic mail addresses; parents' names, addresses, and telephone numbers; date and place of birth; dates of attendance; class standing (e.g. sophomore); schedule of classes; previous educational institution(s) attended; major and minor field(s) of study; awards and honors; degree(s) conferred (including dates of conferral); full-time or part-time status; photographic or videotaped images of the student; past and present participation in officially recognized sports and activities; and height and weight of student athletes.

Currently enrolled students may withhold disclosure of directory information by submitting written notification on an annual basis (usually prior to the beginning of the Advent semester) to the University Registrar's Office at: The University of the South, 735 University Avenue, Sewanee, Tennessee 37383-1000. Directory information will then be withheld until the student releases the hold on disclosure or until the end of the current academic year, whichever comes first. Students should understand that, by withholding directory information, some information considered important to students may not reach them.

The right to file a complaint with the U.S. Department of Education concerning alleged failures by State University to comply with the requirements of FERPA. The name and address of the Office that administers FERPA is:

Family Policy Compliance Office
U.S. Department of Education
400 Maryland Avenue, SW
Washington, DC 20202-5901

The FERPA Web site is http://www.ed.gov/policy/gen/guid/fpco/ferpa/index.html

The University of the South's complete Education Records and FERPA Policy is available from the Office of the University Registrar.

Assistance for the Disabled

The University of the South is committed to fostering respect for the diversity of the School of Theology community and the individual rights of each member of that community. In this spirit, and in accordance with the provisions of Sections 504 of the Rehabilitation Act of 1973 and the Americans with Disabilities Act (ADA), the University seeks to provide disabled students with the reasonable accommodations needed to ensure equal access to the programs and activities of the School of Theology. While the School of Theology provides a number of services to support the academic work of all its students, additional accommodations can be made specifically for students with learning disabilities. The University Counselor certifies students as learning disabled or as having Attention Deficit Hyperactivity Disorder based on professional documentation. A staff psychologist talks with individual students to determine specific needs and to identify appropriate accommodations and resources, and is also available to consult with faculty members regarding learning disabilities and recommended modifications. The office is located at 1310 University Avenue (adjacent to Emerald Hodgson Hospital); the phone number is 931.598.1325.

All incoming students with previously diagnosed learning disabilities are encouraged to make an appointment at the University Counseling Service as early as possible in their seminary career. A student who requests accommodation on the basis of a learning disability is required to submit the evaluation and diagnostic report and educational recommendations of a professional in the field of learning disabilities. The University also reserves the right to request an additional evaluation to be completed by an appropriate health care provider who may be recommended by the University Counselor. This information is reviewed by the University Counselor who then meets with the student to discuss necessary support services. Students with documented learning disabilities may receive support in a variety of ways, depending on the specific nature of the disability; reasonable accommodation is a highly individualized matter for each learning disabled student, and what constitutes a reasonable accommodation for a learning disabled student is a highly individualized matter. Students are expected to discuss arrangements that might be necessary with their professors at the beginning of each semester.
Any student who suspects he or she may have an undiagnosed learning disability, or is uncertain about a previous diagnosis, is welcome to talk to a psychologist at the University Counseling Service about possible referrals for assessment with a professional approved or recommended by the University Counselor.

Students seeking assistance based upon a medical disability must submit appropriate diagnostic documentation related to the disability to and meet with the University Health Service staff. After review of submitted materials, decisions will be made about accommodations, if appropriate, in consultation with the Associate Dean for Community Life.

The location of some campus facilities may be inaccessible to some disabled students. These students should check with the Office of Community Life to obtain help in dealing with specific needs related to those facilities.

The University provides a time-limited professional counseling service for students seeking assistance with concerns of all kinds — academic, social, emotional, or interpersonal. At the School of Theology, a professional counselor is available to help students and their family members make contact with appropriate services. The office of the Assoicate Dean for Community Life can provide contact information.  Discussions between students or family members and their health providers are confidential and information cannot be disclosed except in rare situations required by law, or at the student’s request. This includes not disclosing health information to University officials or dioceses. Inquiries should be directed to the Office of Community Life, located in Hamilton Hall, 931.598.1655, or to the University Counseling Center at 1310 University Avenue (adjacent to Emerald Hodgson Hospital).

Inclusive Language

It is the policy of the School of Theology that the standard of written and spoken language used by students and faculty when referring to contemporary humanity shall be gender inclusive and that it shall avoid perpetuation of derogatory religious, racial, and national stereotypes. Efforts should be made to include the full range of biblical imagery when referring to God.

Academic Resources | The School of Theology | Sewanee: The University of the South

Academic Resources

The Jesse Ball DuPont Library

The duPont Library is a component of the University’s Information Technology Services division that provides the members of the academic community with access to resources that support the current and anticipated instructional, research, and service programs of the University of the South.

Since the early 1980s, duPont Library has housed all Library collections and services for the School of Theology as well as the College of Arts and Sciences. All materials and services in duPont Library are equally available to students and faculty in both the College and the School of Theology. A Theology Reference area is maintained on the third floor of duPont, staffed during regular business hours (8 am- 5 pm M-F).

Circulating materials in philosophy, psychology, and religion--with call numbers in Library of Congress B-BX or Dewey 100-299--are shelved on the third floor. In addition, there are a number of non-circulating materials: (a) reserves for School of Theology courses, available on a self-serve basis; (b) the Theology Reference collection; (c) Theology Periodicals, shelved alphabetically by title; (d) Theology Special Collections, accessible on request to a Theology librarian. Christian education materials and Theology Media are also located here.
There are also several Library Catalog terminals and a photocopier on the third floor, as well as a good deal of open seating.

Gamaliel

Gamaliel is a grassroots network of non-partisan, faith-based organizations in 18 U.S. states, South Africa, and the United Kingdom, that organizes to empower ordinary people to effectively participate in the political, environmental, social and economic decisions affecting their lives. Its diverse members apply their faith and values to the pursuit of equal opportunity for all, shared abundance, and stronger, more prosperous communities.

Gamaliel provides leadership training, helps build community organizations, and leads local and national social justice campaigns. Gamaliel is the only national community-organizing network that marries broad-based grassroots organizing campaigns with state-of-the-art regional opportunity research and policy development.

Kaleidoscope Institute

The Rev. Eric H. F. Law founded the Kaleidoscope Institute to continue the ministry that he started back in the late 1980s when he began a theological and practical journey through the landscape of diversity. His focus has always been: as a Christian, how can he follow Christ’s call to seek and serve Christ in every person and respect the dignity of every human being? What started out as a need to help himself, and others around him, address race and diversity issues in faithful and constructive ways has evolved into something much bigger and deeper. Over the years, many have found his writing and workshops helpful for their ministries. He has written six books on the subject, ranging from individual spiritual practice to systemic transformational applications. His first book, The Wolf Shall Dwell with the Lamb, also appeared in a Spanish translation in 2005.

Episcopal Preaching Foundation/Preaching Excellence Program

The Episcopal Preaching Foundation (EPF), founded more than a quarter-century ago as the Episcopal Evangelism Foundation, Inc., works to improve and enhance the quality of preaching in the Episcopal Church. During its history of service to the Church, the EPF has sought to fulfill its mission in a variety of ways, but at the heart of its work has been the annual Preaching Excellence Program (PEP) for Episcopal seminarians. Each year 60 to 70 students from Episcopal and other seminaries gather at a central location for a week of preaching, worship, workshops, lectures, and fellowship under the leadership of the EPF director, Episcopal seminary faculty members, and guest speakers. More than one thousand priests and deacons of the Episcopal Church, including the Most Reverend Katharine Jefferts Schori, Presiding Bishop of the Episcopal Church, are PEP alums.

Kanuga Conferences

Affiliated with the Episcopal Church since 1928, Kanuga Conferences is situated on 1,400 mountain acres near Hendersonville, North Carolina, with scenic Kanuga Lake at its center. From vestry conferences to youth events to liturgical arts, Kanuga-sponsored conferences provide education, renewal and refreshment to more than 3,000 guests each year covering a broad range of subjects.

Field Education | The School of Theology | Sewanee: The University of the South

Field Education

Classroom study alone cannot convey the skills necessary for ordained leadership. To ensure that you have the opportunity to learn and exercise those skills, The School of Theology’s Contextual Education Program has developed a contextual education program for seminarians. In this required course, you will be assigned for a minimum of 200-400 hours of on-site experience in multiple and diverse locations, from small rural churches to large urban parishes. With the guidance of a trained and experienced supervisor, you will be exposed to many aspects of congregational life and gain familiarity with issues pertinent to clergy. This field experience represents 12 percent of the required core curriculum and may be completed either concurrently with class work or through an immersion period.

The Rev. Kathryn Mary (Kammy) Young is the School's Interim Director of Field Education and Lecturer in Contextual Education.

Academic Calendars | The School of Theology | Sewanee: The University of the South

Academic Calendars

Academic Calendar 2011-12

Advent Semester – 2011

August 9-22                        New Student Orientation
August 13                           Jonathan Daniels Pilgrimage 
 August 23                          Student Registration
August 24                           Quiet Day, Matriculation
August 25                           Classes begin
August 26                           Vice-Chancellor’s Opening Address
October 11                         Founders’ Day Convocation
October 17-21                   Fall Reading Period, no classes
October 26-28                   DuBose Lectures, no classes 27 & 28
November 23-25               Thanksgiving Break
November 28                     Classes resume
Dec 15-Jan 13                   Christmas Recess

Easter Semester-2012

January 3,4,6,7                General Ordination Exams for seniors (Thursday off)
January 10                        EfM Immersion 8:30 am-4:30 pm 
January 11,12                   Anti-Racism training, 7 hours each day
January 16                        Classes begin
January 18                        Easter Semester Opening Eucharist
January 24                        Opening Convocation of the University
February 3                         Safeguarding God’s Children Workshop, 2-5 p.m. 
                                            Adult Boundaries Workshop, 6-9 p.m. 
March 15-23                     Spring vacation
March 26                           Classes resume
April 5                                Maundy Thursday, Quiet Day
April 6                                Good Friday, no classes
April 8                                Easter Sunday
April 9                                Easter Monday, no classes
April 25                              Presentation of St. Luke’s Crosses and Prizes
May 4                                 Last day of classes
May 10                              Children’s Crossing
May 11                              School of Theology Commencement
May 12                              Baccalaureate
May 13                              College Commencement

Summer 2012

June 11-29                     Advanced Degrees Program
 

Degrees & Programs | The School of Theology | Sewanee: The University of the South

Degrees & Programs

Master of Divinity (M.Div.)

The Master of Divinity curriculum of The School of Theology is designed to provide students with the spiritual formation, knowledge, and skills required to become committed, effective ordained clergy. Throughout the three years students have an opportunity to explore their pastoral vocation and to be formed in Christ’s own priesthood given to the church and expressed in a variety of ministries. To this end there is study of Scripture, tradition, and culture, with a view to the reasoned practice of the ministry of Word and Sacrament in both its historical context and its contemporary setting.

Master of Arts (M.A.)

The Master of Arts in Theology program of the School of Theology is designed as a general academic degree for people who wish to begin advanced study of theological disciplines in a church-related setting. It is a research degree and involves a two-year course of study. A thesis is required. Advanced standing may be granted to those who come with previous work in the theological disciplines. It also may be the appropriate degree for some ordained American and international students with previous theological study. On its own, this degree does not satisfy the canonical requirements for ordination. A second general track will lead students through the classical theological disciplines and does not require a thesis.

Anglican Studies Program (D.A.S.)

Anglican Studies is a special program that examines Anglican theology, history, spirituality, liturgy, preaching, and polity. This program is designed primarily for those who already have a divinity degree and have transferred from the ministry of other communions to ministry in the Episcopal Church. Students are introduced to the Anglican ethos through study of the common heritage and present identity of churches comprising the Anglican Communion, and through study of the development of Anglicanism.

Certificate of Theological Studies (C.T.S.)

The Certificate of Theological Studies is designed for students who wish to pursue graduate theological education without earning a degree. The program is especially appropriate for persons who want some structured theological education, but are unable to enroll in a degree program. The Certificate of Theological Studies program is shaped to meet the needs of the individual student.

Doctor of Ministry (D.Min.)

Participants will attain excellence in the practice of ministry by developing further the attitudes, skills, and knowledge essential to their ministry. The D.Min. program stresses the relationship between the practice of ministry and biblical, historical and theological knowledge. The D.Min. program is not intended to prepare persons for graduate teaching and is part of the School's Advanced Degrees Program.

Doctor of Ministry in Preaching (D.Min)

The D.Min. in Preaching degree is the only such degree based at an Episcopal seminary, and is offered in response to a growing need for post-M.Div. study, instruction, and critical practice in preaching. No more than eight students will be accepted into the D.Min. in Preaching degree track each year, in order to assure adequate support for their course study and thesis project. This degree is part of the School's Advanced Degrees Program.

Masters of Sacred Theology (S.T.M.)

Gain further mastery in a chosen area of theological study. Students will attain and apply the skills needed for scholarly research in a theological discipline at an advanced level. The S.T.M. program is intended for those who may wish to prepare for graduate study at the doctoral level, for various forms of teaching, for the scholarly enhancement of ministerial practice, or for disciplined reflection in an area of ministry. The S.T.M. and the S.T.M./A.S. are part of the School's Advanced Degrees Program.

Masters of Sacred Theology in Anglican Studies (S.T.M./A.S.)

As above, but with a concentration in Anglican Studies.

Academics | The School of Theology | Sewanee: The University of the South